India - Caste-based Discrimination & UPR Follow-up

 

 

THE TANDEM PROJECT

http://www.tandemproject.com.

 

UNITED NATIONS, HUMAN RIGHTS,

FREEDOM OF RELIGION OR BELIEF

 

INDIA

 

UNIVERSAL PERIODIC REVIEW

 

Caste-based Discrimination  

 

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Issue: India – Caste-based Discrimination, Human Rights & Freedom of Religion or Belief

 

For: United Nations, Governments, Religions or Beliefs, Academia, NGOs, Media, Civil Society

                                                                                                                                                                             

Review: India UPR – the Tandem Project Follow-up and the Tandem Project Proposals. 

 

The Universal Periodic Review (UPR) is a unique process which involves a review of the human rights records of all 192 UN Member States once every four years. UPR Introduction and News:

http://www.ohchr.org/EN/HRBodies/UPR/Pages/UPRMain.aspx

 

The Universal Periodic Review (UPR) is a new opportunity for UN Member States, NGOs and civil society to support inclusive protection and promotion of UN standards on human rights and freedom of religion or belief.

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THE TANDEM PROJECT FOLLOW-UP

 

The Tandem Project Mission is education, progress assessment and advocacy of Article 18 – “everyone shall have the right to freedom of thought, conscience and religion… or belief”- International Covenant on Civil and Political Rights, and the 1981 UN Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief.

 

In 1968 the UN deferred work on an International Convention on the Elimination of all Forms of Religious Intolerance because of its complexity and sensitivity. Violence, suffering and discrimination based on religion or belief in many parts of the world is greater than ever. It is time for a UN Working Group to draft what they deferred in 1968, a comprehensive core international human rights treaty-a United Nations Convention on Freedom of Religion or Belief: United Nations History – Freedom of Religion or Belief

 

The Universal Periodic Review (UPR) process is a four year cycle to implement National Reports on human rights obligations and responsibilities, and recommendations made by UN Member States, NGOs, civil society and other stakeholders. The Tandem Project Follow-up objective is to encourage everyone in this process to exchange ideas and programs on human rights and freedom of religion or belief.

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CASTE- BASED DISCRIMINATION

 

On the issue of Caste-based Discrimination this is an opportunity for organizations with opposing core beliefs; theist-atheist, religious-non-religious, to fulfill the inclusive and fundamental intent of human rights and freedom of religion or belief by encouraging each other in a joint effort in India to eliminate all forms of intolerance and caste-based discrimination.

 

The Indian Constitution has outlawed caste-based discrimination and the Indian Parliament recently elected its first woman and a Dalit as Speaker. Nevertheless, the caste system, in various forms, continues to survive in modern India strengthened by a combination of social perceptions and divisive politics, denying individual and group human rights, especially in rural areas.

 

“Hinduism is a diverse system of thought with beliefs spanning monotheism, polytheism, panentheism, pantheism, monism, and atheism, and its concept of God is complex and depends on each particular tradition and philosophy. Among its roots is the historical Vedic religion of Iron Age India, and as such Hinduism is often stated to be the ‘oldest religious tradition’ or ‘oldest living major tradition.’ Hinduism is the world’s third largest religion after Christianity and Islam, with approximately a billion adherents, of whom about 905 million live in India.”

 

There are those who consider caste-based discrimination in a racial context without a religious dimension. This does not contribute to genuine and inclusive dialogue on the dimensions of race and religion.

 

Genuine dialogue on human rights and freedom of religion or belief calls for respectful discourse, discussion of taboos and clarity by persons of diverse beliefs. Inclusive dialogue includes people of theistic, non-theistic and atheistic beliefs, as well as the right not to profess any religion or belief. The warning signs are clear, unless there is genuine dialogue ranging from religious fundamentalism to secular dogmatism; conflicts in the future will probably be even more deadly.

 

The Tandem Project in its title, Separation of Religion or Belief and State (SOROBAS), reflects the far-reaching scope of UN General Comment 22 on Article 18 of the International Covenant on Civil and Political Rights, 1993, by the Human Rights Committee (CCPR/C/21/Rev.1/Add.4). The General Comment on Article 18 is a guide to international human rights law, peaceful cooperation, respectful competition and resolution of conflicts:    

 

http://www.unhchr.ch/tbs/doc.nsf/(Symbol)/9a30112c27d1167cc12563ed004d8f15?Opendocument

 

 

For an overview of Hinduism and the Caste System in India open the Wikipedia Internet Encyclopedia:

 

Hinduism: http://en.wikipedia.org/wiki/Hinduism

Caste system in India: http://en.wikipedia.org/wiki/Indian_caste_system

 

Websites, Conferences and Reports 

 

The Tandem Project Follow-up (TPF) selected organizations with specific programs relating to the elimination of all forms of caste-based discrimination in India. The organizations have outstanding records of working for Dalit justice in India. The Tandem Project congratulates them on past accomplishments and encourages follow-up as they embark on new programs:

 

Lutheran World Federation; International Humanist and Ethical Union; International Dalit Solidarity Network; United Evangelical Lutheran Church of India; Arcot Lutheran Church of India; Atheist Centre of India; Henry Martyn Institute, Oslo Coalition on Freedom of Religion or Belief and Report, UN Special Rapporteur on Contemporary Forms of Racism, Githu Muigai (A/HRC/11/36). Open and browse their websites for information on caste-based discrimination.

 

Lutheran World Federation; http://www.lutheranworld.org

 

The Lutheran World Federation (LWF) consists of 140 member churches in 79 countries with 68.5 Lutheran followers in all regions of the world. There are five program areas within the Lutheran World Federation; World Service & Diakonia, Mission and Development, Theology, Ecumenical Affairs, International Affairs and Human Rights. The Tandem Project is interested in to know if or how the program areas relate to each other in India to address the issue of caste-based discrimination at international, national and congregation levels (See: Attachment)

uHuH

 

 

   

 

Conference: http://www.lutheranworld.org/What_We_Do/OIAHR/OIAHR-Dalit_Justice.html

 

“Labels such as “untouchable,” “outcaste,” “polluting” are labels in a social structure that deny individual’s rights and God given dignity. Due to caste discrimination, a significant proportion of the world’s population must struggle daily to realize the fundamental human right to life and dignity.” On 21-24 March 2009 LWF held a Global Ecumenical Conference on Justice for Dalits, in Bangkok, Thailand (see conference event above). The aim of the conference was to send a message to the Durban Review Conference that was held the following month in Geneva in order “to highlight once again the importance of a concerted international response to this challenge.”

 

United Evangelical Lutheran Churches of India; http://www.uelci.org/dalit-adivasi.asp

 

The LWF, in conjunction with the United Evangelical Lutheran Churches of India, has been active, longtime partner in this struggle. Together with the National Council of Churches in India and the World Council of Churches (WCC), the LWF has sought to empower Dalits in church and society, give theological and ethical responses, and advocate for an end to the centuries-old system of caste discrimination.” The United Evangelical Lutheran Church of India participated in the Bangkok Conference on Justice for Dalits.

 

The United Evangelical Lutheran Churches of India participated in a similar conference, In Solidarity with the Dalits: Nurturing New Partnerships during September 10-13, 2007 in the Henry Martyn Institute, Hyderabad. Dr. M.C. Raj, proposed the “Dalits instead of migrating into other faiths in order to escape the Hindu caste system should come up with their own belief system.” Two speakers from LWF and WCC urged “an action plan to promote the Dalit cause in local congregations”…another speaker spoke on the National Campaign for Dalit Human Rights.

 

The Tandem Project is interested to know if an action plan for local congregations has been drafted and if the National Campaign for Dalit Human Rights is aware of International Standards on Human Rights and Freedom of Religion or Belief.     

 

Arcot Lutheran Church, Cuddalore, India; bishopalc@sancharnet.in

 

The Arcot Lutheran Church of Cuddalore, India is one of nine member church bodies in India affiliated with the United Evangelical Lutheran Church of India. Most of them are affiliated also with the National Council of Churches of India and the World Council of Churches (WCC). Arcot Lutheran Church has a membership of 35,000. Memberships in these church bodies range 16,500 to 800,000 in local congregations.

 

Henry Martyn Institute; http://www.hmiindia.com

 

“The Henry Martyn Institute – International Centre for Research, Relations and Reconciliation (HMI) – is an ecumenical Christian organization founded in 1930. It has an ever widening circle of research scholars from both within the country and abroad. HMI’s goal is to combine academic research with praxis, reflected in HMI’s work of reconciliation which has grown out of the contemporary context of inter-religious alienation and violence. HMI’s emphasis is on study and action at various levels in order to reduce prejudice, resolve conflict and increase trust, cooperation and understanding between individuals and groups.” The conference, In Solidarity with the Dalits: Nurturing New Partnerships sponsored by United Evangelical Lutheran Church of India was held at the Henry Martyn Institute in Hyderabad in 2007. 

 

International Humanist and Ethical Union; http://www.iheu.org/

 

The International Humanist and Ethical Union (IHEU) is “a world union of over 100 Humanist, rationalist, secular, ethical culture, atheist and free-thought organizations in more than 40 countries.” Founded in Amsterdam in 1952, they are a world umbrella for these organizations. The IHEU vision is “a world in which human rights are respected and everyone is able to live a life of dignity. Their mission is “to build and represent the global Humanist movement that defends human rights and promotes Humanist values world-wide. Based in London, IHEU is an international NGO with Special Consultative Status with the UN (New York, Geneva, and Vienna), General Consultative Status at UNICEF (New York) and the Council of Europe (Strasbourg), and maintains operational relations with UNESCO (Paris).” (See: Attachment).     

 

Conference: London World Conference on Dalits; http://www.iheu.org/dalits

 

The World Conference on Untouchability a global initiative against caste discrimination was held on 9-10 June 2009 in London. “The conference, organized by the International Humanist and Ethical Union (IHEU), brought together nearly a hundred politicians, academics and grass roots leaders to share successful strategies to combat caste discrimination and help the nearly 250 million victims of Untouchability. The conference declaration, passed unanimously, proposes expanding successful grass roots programs, improving national legislation, and strengthening UN enforcement mechanisms.” 

 

Atheist Centre; http://atheistcentre.in/

 

The Atheist Centre is a social change institution founded in the year 1940 at Mudunur Village in Krishua District in Andhra Pradesh, India. It is actively engaged in the promotion of atheism as a way of life and Secular Social Work activities for comprehensive rural development. The founders of the Centre were associated with Mahatma Gandhi and the nationalist movement. They participated in the freedom struggle. “The Atheist Centre gives highest priority to fight the evil practices of untouchability and caste distinctions. In the teeth of severe opposition, the Atheist Centre took up programs of inter-dining and inter-caste marriages. It also encourages marriages under the Special Marriage Act, which is a secular method without reference to religions. Inter-religion marriages between Hindu-Muslim, Hindu-Christian and Hindu-Sikh are held at the Centre strengthening secular values. Atheist Centre is in the mainstream of national life, maintaining its distinctive position with its non-religious, humanist approach.”

 

Oslo Coalition on Freedom of Religion or Belief; http://www.oslocoalition.org

 

“The Oslo Coalition works to advance freedom of religion or belief (FORB) as a common benefit that is accepted and embraced by all religions and persuasions. Drawing on and promoting the internationally accepted human rights standards on FORB, the Coalition works to promote mutual understanding and cooperation between communities of different persuasions and to hinder injustice, intolerance and distrust springing from religious differences. The Oslo Coalition was established by the participants of the Oslo Conference on Freedom of Religion or Belief, which was held in August 1998 in the context of the 50 year anniversary of the Universal Declaration of Human Rights. The activities of the Oslo Coalition are based on the Oslo Declaration on Freedom of Religion or Belief, which was adopted by the Conference, and was signed by leaders of all major Norwegian faith communities in 2001.”

 

 

Proselytism by missionaries and the conversion of Dalits in India is a concern. There are several codes of conduct on proselytism and conversion being written as guides for religions on the right to respectful competition in the context of human rights and freedom of religion or belief. One such guide, Missionary Activities and Human Rights, is by the Oslo Coalition on Freedom of Religion or Belief: http://www.oslocoalition.org/mhr.php

 

The dimensions of Dalit proselytism is shown in personal stories such as this biography, “An American in Ghandhi’s India: foreword by His Holiness the Dalai Lama,” Indiana University Press, 2008, by Asha Sharma, on the journey of her grandfather from a Quaker Christian missionary in India seeking converts to conversion himself to Hinduism:

 

“Social norms of the hill community presented insurmountable problems to Hindu converts. Earlier conversions in the area had been only from the poor low-cast kolis or of destitute or orphaned high-caste children. Since the kolis were considered ‘untouchables’ their conversion did not much affect their relationship with the rest of the community- they were outcastes and remained so even after conversion. But the conversion of high-caste Hindu boys of influential families was a sensitive issue. High-caste Hindus made no concession for those who dared to violate the sanctity of their religion. A violation of the rules meant the entire family would be ostracized.”

 

International Dalit Solidarity Network; http://www.imadr.org

 

The International Movement against All Forms of Discrimination (IMADR) “is an international non-profit, non-governmental human rights organization, founded in 1988 by one of Japan’s largest minorities, the Buraku people. IMADR is a global network of concerned individuals and minority groups in all regions of the world. The international secretariat is based in Japan and maintains a UN liaison office in Geneva. IMADR is in consultative status with the United Nations Economic and Social Council (ECOSOC).”

 

Letter: for the India Universal Periodic Review, from: International Dalit Solidarity Network

http://lib.ohchr.org/HRBodies/UPR/Documents/Session1/IN/IMAAFDR_IND_UPR_S1_2008_InternationalMovementAgainstAllFormsofDiscriminationandRacisism_etal_uprsubmission.pdf

 

This letter titled Caste-based discrimination in India for the India Universal Periodic Review in April 2008 was a joint submission by the International Movement against All Forms of Discrimination and Racism (IMADR) and the Lutheran World Federation (LWF) in association with the National Campaign on Dalit Human Rights (NCDHR) and the International Dalit Solidarity Network (IDSN).

 

Report: 2009 Report by the UN Special Rapporteur (A/HRC/11/36):

http://www2.ohchr.org/english/bodies/hrcouncil/docs/11session/A.HRC.11.36.pdf

 

Report: to the eleventh session of the UN Human Rights Council (A/HRC/11/36) by the Special Rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance, Githu Muigai. Caste discrimination “clearly falls within my mandate” claimed the newly-appointed UN Special Rapporteur, Mr. Muigai, speaking on 16 June 2009 at the end of a short debate on this first report to the Human Rights Council.

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THE TANDEM PROJECT PROPOSALS

 

Proposals for constructive, long-term solutions to conflicts based on religion or belief:  

 

(1) Develop a model local-national-international integrated approach to human rights and freedom of religion or belief, appropriate to the cultures of each country, as follow-up to the Universal Periodic Review. 1. (2) Use International Human Rights Standards on Freedom of Religion or Belief as a rule of law for inclusive and genuine dialogue on core values within and among nations, all religions and other beliefs, and for protection against discrimination. (3) Use the standards on freedom of religion or belief in education curricula and places of worship, “teaching children, from the very beginning, that their own religion is one out of many and that it is a personal choice for everyone to adhere to the religion or belief by which he or she feels most inspired, or to adhere to no religion or belief at all.” 2.

 

Documents Attached:

 

India - Caste-based Discrimination & UPR Follow-up

India - Universal Periodic Review & Freedom of Religion or Belief

Call for Input - to Lutheran World Federation

Call for Input - to International Humanist and Ethical Union

 

Standards: http://www.tandemproject.com/program/81_dec.htm

 

1: USA Example: Universal Periodic Review & Freedom of Religion or Belief

 

2: Mr. Piet de Klerk, Ambassador At-Large of the Netherlands on Human Rights, 25 year Anniversary of 1981 UN Declaration on Freedom of Religion or Belief, Prague, Czech Republic.

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SYNOPSIS

 

United Nations Secretary General Ban Ki Moon, at the Alliance of Civilizations Madrid Forum said; “never in our lifetime has there been a more desperate need for constructive and committed dialogue, among individuals, among communities, among cultures, among and between nations.”

 

Genuine dialogue on human rights and freedom of religion or belief calls for respectful discourse, discussion of taboos and clarity by persons of diverse beliefs. Inclusive dialogue includes people of theistic, non-theistic and atheistic beliefs, as well as the right not to profess any religion or belief. The warning signs are clear, unless there is genuine dialogue ranging from religious fundamentalism to secular dogmatism; conflicts in the future will probably be even more deadly.

 

The challenge to religions or beliefs at all levels is awareness, understanding and acceptance of international human rights standards on freedom of religion or belief. Leaders, teachers and followers of all religions or beliefs, with governments, are keys to test the viability of inclusive and genuine dialogue in response to the UN Secretary General’s urgent call for constructive and committed dialogue.

 

The Tandem Project title, Separation of Religion or Belief and State (SOROBAS), reflects the far-reaching scope of UN General Comment 22 on Article 18, International Covenant on Civil and Political Rights, Human Rights Committee (CCPR/C/21/Rev.1/Add.4). The General Comment on Article 18 is a guide to international human rights law for peaceful cooperation, respectful competition and resolution of conflicts:   

http://www.unhchr.ch/tbs/doc.nsf/(Symbol)/9a30112c27d1167cc12563ed004d8f15?Opendocument

 

Surely one of the best hopes for humankind is to embrace a culture in which religions and other beliefs accept one another, in which wars and violence are not tolerated in the name of an exclusive right to truth, in which children are raised to solve conflicts with mediation, compassion and understanding.

 

We welcome ideas on how this can be accomplished; info@tandemproject.com.

 

The Tandem Project is a non-governmental organization (NGO) founded in 1986 to build understanding, tolerance and respect for diversity, and to prevent discrimination in matters relating to freedom of religion or belief. The Tandem Project has sponsored multiple conferences, curricula, reference materials and programs on Article 18 of the International Covenant on Civil and Political Rights – Everyone shall have the right to freedom of thought, conscience and religion - and 1981 United Nations Declaration on the Elimination of All Forms of Intolerance and Discrimination Based on Religion or Belief.

 

The Tandem Project is a UN NGO in Special Consultative Status with the

Economic and Social Council of the United Nations